The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

Progressives rejected the timeless principles of the American Founding and instead argued that the ends of government ought to be relative to historical circumstances. They viewed the Constitution as a “living” document, which could be transformed to meet the exigencies of the modern age.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

The South’s justification for secession was based on an erroneous reading of the Constitution. Whereas the South claimed a legal right to secede, Lincoln opposed what he called an illegal insurrection and sought to secure a “new birth of freedom” in America.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

Contrary to the Founders’ guiding principle of equality and their hopes for eventual abolition, slavery not only survived but spread and became entrenched in the South. Subsequently, a new ideology arose in defense of slavery, which rejected the principles of the Founding and fueled the sectional crisis that led to the Civil War.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

While the first purpose of government is to protect citizens from foreign and domestic threats, it must also undertake other essential actions in order to secure natural rights. These include the protection of property rights, the defense of religious liberty, and the promotion of the moral character necessary to sustain free government.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

The Framers understood that the “latent causes of faction . . . are sown in the nature of man.” Consequently, the Constitution establishes a number of institutional mechanisms such as representation and separation of powers to control the effects of faction. In so doing, the Constitution improved upon previous models of republican government.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

The Articles of Confederation was America’s first attempt at establishing a national union. However, in many of the states, unchecked legislative majorities frequently trampled on the natural rights of minorities and disregarded the nearly powerless federal government. This experience of unstable and unjust government led to calls for a firmer union.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

The principle of equality—which means no person may rule over another without his consent—is central to the political theory of the American Founding. Not only did it justify the Revolution, it also led to the creation of a government whose purpose is securing the natural rights of its citizens.

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The United States Constitution was designed to secure the natural rights proclaimed in the Declaration of Independence. Signed by Constitutional Convention delegates on September 17, 1787—Constitution Day—it was ratified by the American people and remains the most enduring and successful constitution in history. 

In this twelve-lecture course, students will examine the political theory of the American Founding and subsequent challenges to that theory throughout American history. Topics covered in this course include: the natural rights theory of the Founding, the meaning of the Declaration and the Constitution, the crisis of the Civil War, the Progressive rejection of the Founding, and the nature and form of modern liberalism.

The form of government prescribed by the Constitution is based on the timeless principles of the Declaration of Independence. These two documents establish the formal and final causes of the United States and make possible the freedom that is the birthright of all Americans.

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

C.S. Lewis writes that “we know much more about heaven than hell, for heaven is the home of humanity.” The Screwtape Letters and The Great Divorce vividly illustrate the meaning of this statement, as Lewis shows that heaven was prepared for humans to become most fully themselves, while hell is a place for those who have abolished their humanity.

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

The Problem of Pain and A Grief Observed offer two very different approaches to suffering. In the former, Lewis addresses the intellectual problem raised by the existence of pain in a world created by a good and all-powerful God; and, in the latter, he presents a deeply personal account of his own suffering.

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

C.S. Lewis’s distinction between contemplation and enjoyment extended to his practice of the Christian faith through prayer and reading the Bible. Lewis viewed prayer as a challenge—a task to be completed—until he recognized prayer as our participation in the cycle of God talking to and for creation. Moreover, Lewis recognized that the Bible is best understood and enjoyed by focusing on Christ as the interpretive key that unites the written Word.

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

C.S. Lewis’s account of his conversion in Surprised by Joy  makes a crucial  distinction between contemplation and enjoyment. While Lewis understood the place for theoretical knowledge in the Christian life, he believed it was secondary to the enjoyment of participating fully in the experience of the faith.

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

The universal human experiences of shame and guilt attest not only to the existence of an objective moral law, but also a moral law giver. Christian conversion calls believers to live according to the moral law by first dying to their old life and then rising to a place higher than before. C.S. Lewis illustrates this bittersweet, downward-then-upward pattern of conversion in several of his fictional and philosophical works. 

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C.S. Lewis’s writings bring the great questions of the Christian faith to life. Through his imaginative and invigorating style, Lewis answers these questions in ways that are compelling to those outside Christianity and energizing to those within the Christian faith.

Lewis argues that morality is not only objective, but also that it is universally understood as such. He explains that the awareness of these axiomatic moral truths—what he calls “the Tao” in The Abolition of Man—is what makes us human, and thus our very humanity is threatened by the rise of subjectivism in the West. 

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On this episode of The Hillsdale College Online Courses Podcast, Jeremiah Regan and professor emeritus of art Sam Knecht discuss what we can learn about America's greatest victories through paintings of famous battles.

Great artists perceive something that is difficult to capture and portray it with a beauty that makes it easier for us to grasp. These American paintings present the American character and make us proud to be Americans. This course explores inspiring portraits of statesmen, cherished images of common citizens, breathtaking landscapes of the American countryside, the hidden beauty of America’s city streets, and harrowing but fortifying glimpses of battle. American art is characterized by honesty. These artists attempt to balance a faithful replica of reality with a depiction of the ideal we seek. The color, light, and movement captured in brushstrokes on canvas provide a unique glimpse of the American character.  

American freedom was won and is maintained on the field of battle. Artists capture the courage and valor so characteristic of Americans in these war paintings.

Click here to enroll in this course: http://hillsdale.edu/course

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On this episode of The Hillsdale College Online Courses Podcast, Jeremiah Regan and professor emeritus of art Sam Knecht discuss what paintings of everyday Americans can tell us about the American character.

Great artists perceive something that is difficult to capture and portray it with a beauty that makes it easier for us to grasp. These American paintings present the American character and make us proud to be Americans. This course explores inspiring portraits of statesmen, cherished images of common citizens, breathtaking landscapes of the American countryside, the hidden beauty of America’s city streets, and harrowing but fortifying glimpses of battle. American art is characterized by honesty. These artists attempt to balance a faithful replica of reality with a depiction of the ideal we seek. The color, light, and movement captured in brushstrokes on canvas provide a unique glimpse of the American character.  

America exists of, by, and for the people. These paintings feature ordinary American citizens exercising their freedom, defending their rights, laboring for their property, and loving their neighbors. 

Click here to enroll in this course: http://hillsdale.edu/course

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On this episode of The Hillsdale College Online Courses Podcast, Jeremiah Regan and professor emeritus of art Sam Knecht discuss the unique character of American landscape paintings.

Great artists perceive something that is difficult to capture and portray it with a beauty that makes it easier for us to grasp. These American paintings present the American character and make us proud to be Americans. This course explores inspiring portraits of statesmen, cherished images of common citizens, breathtaking landscapes of the American countryside, the hidden beauty of America’s city streets, and harrowing but fortifying glimpses of battle. American art is characterized by honesty. These artists attempt to balance a faithful replica of reality with a depiction of the ideal we seek. The color, light, and movement captured in brushstrokes on canvas provide a unique glimpse of the American character.  

America’s sprawling countryside, majestic waterfalls, and soaring mountains inspire our artists to capture the freedom that suffuses the very air. Bustling cities, meanwhile, are fertile settings for presenting the beauty of everyday life.

Click here to enroll in this course: http://hillsdale.edu/course

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On this episode of The Hillsdale College Online Courses Podcast, Jeremiah Regan and professor emeritus of art Sam Knecht introduce the course "American Paintings."

Great artists perceive something that is difficult to capture and portray it with a beauty that makes it easier for us to grasp. These American paintings present the American character and make us proud to be Americans. This course explores inspiring portraits of statesmen, cherished images of common citizens, breathtaking landscapes of the American countryside, the hidden beauty of America’s city streets, and harrowing but fortifying glimpses of battle. American art is characterized by honesty. These artists attempt to balance a faithful replica of reality with a depiction of the ideal we seek. The color, light, and movement captured in brushstrokes on canvas provide a unique glimpse of the American character.  

The American patriots depicted in these paintings, from our Founding Fathers through our more recent statesmen, inspire us to live up to the principles and promise of America.

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad.

After the collapse of the Soviet Union, America was left as the sole great power on the world stage, which led many Americans to expect a return to noninterventionist policies. But the foreign policy establishment argued that America as the sole great power left in the world had a responsibility of leading in a new international order. The threat of global terrorism entrenched this new role.  

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad.

After the collapse of the Soviet Union, America was left as the sole great power on the world stage, which led many Americans to expect a return to noninterventionist policies. But the foreign policy establishment argued that America as the sole great power left in the world had a responsibility of leading in a new international order. The threat of global terrorism entrenched this new role.  

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

The rise of nuclear power and the doctrine of mutually assured destruction kept the Cold War from erupting into outright war between the great powers. The superior industrial and technological capacity of the United States enabled America to outlast the Soviet Union. 

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

After World War Two, Europe was weakened and America was the only power capable of standing against Soviet communism. We pursued a policy of containment and intervened in smaller nations to stop the spread of communism rather than directly confront the Soviet Union. 

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

America was officially neutral during the first two years of World War Two, but in many important ways our “neutrality” violated the nonintervention principles of the American Founders. The attack on Pearl Harbor led Americans to accept war. And with the rising Soviet threat at the end of the War, American public opinion accepted interventionist policies. 

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

World War One marks the rise of the new progressive foreign policy among American elites who sought to spread American principles abroad and make the world safe for democracy. But the American public still largely opposed foreign interventions, and after the Great War, they elected presidents who promised to avoid foreign entanglements and return to a noninterventionist policy. 

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

In the Spanish-American War, America intervened in the internal affairs of a European colony in the Western Hemisphere. As a result of the war, America acquired territories that it ruled with no intention of admitting to statehood, fundamentally changing the nature of American foreign policy. 

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

American foreign policy remained fairly consistent throughout the first century of the republic. The early policies centered on growing into a strong nation and maintaining our unique position by preventing European powers from becoming powerful threats in the Western Hemisphere.  

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We often treat foreign policy as a mystery that can only be understood by an enlightened few who have committed their lives to understanding the complexities of international life. This view is dangerous because it encourages citizens to ignore a critical aspect of American political life that it’s our duty to understand. And it’s false because the basics of foreign policy are commonsense and a joy to learn. For the Founders, the basic premise of foreign policy is simple—we must make every decision with a view towards securing the equal, natural rights of American citizens. This understanding requires that America’s leaders remain accountable to the people, and it places essential limits on our interventions abroad. Yet, for over a century, this traditional understanding of American foreign policy has been challenged by new and more ambitious doctrines that argue for increased American involvement and leadership abroad. 

The Founders believed that sovereign nations, like individuals, cannot be ruled without their consent. The aim of American foreign policy is to secure the nation, the rights of our citizens, and our national honor. 

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The courts must be independent to decide particular cases without undue influence. The separation of powers is a safeguard against tyranny, but the security of a republic lies in the vigilance of the people.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The executive requires energy, efficiency, and dispatch to enforce the laws that are passed by the legislature.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The Senate provides stability to the government and accountability for the far-reaching effects of laws, which contribute to our national character in the eyes of foreign nations.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The House of Representatives provides direct accountability to the people in the legislature.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The House of Representatives provides direct accountability to the people in the legislature.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

Publius recognizes that men are neither angels nor beasts. Man is “ambitious, vindictive, and rapacious,” but also is capable of sufficient virtue to make republican government possible.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

A faction is any group that pursues an interest opposed to the rights of citizens or the interest of the community. The causes of faction are sown into man’s nature. The extended republic and representation help prevent majority factions.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

Publius argues that the Constitution incorporates many improvements to the science of politics, including a larger territory from which to draw the best talents.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

The Anti-Federalists opposed ratification of the Constitution because they feared a large, centralized government. They lost the immediate debate but succeeded in securing a Bill of Rights.

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In a republic, every citizen has a duty to understand their government. The Federalist is the greatest exposition of representative government and the institutional structure of the Constitution. It explains how the Constitution established a government strong enough to secure the rights of citizens and safe enough to wield that power. This course will examine how Publius understood human nature and good government, and why he argued that the only true safeguard of liberty lies in the vigilance of the American people.

Alexander Hamilton, James Madison, and John Jay wrote The Federalist to urge ratification of the Constitution and teach the principles of good government.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Capitalism is not the simple pursuit of profit without regard for moral restraints. Capitalism produces wealth by serving the desires of society. A moral and free society will reward good economic activity, which in turn creates prosperity for the people.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Technology is the unique human ability to discover how to convert resources into useful implements. Economic resources are created by human ingenuity as we discover new uses for previously worthless materials.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Trade allows men who specialize in the production of one good to exchange with men who specialize in the production of another. This increases total production and wealth.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Large operations tend to be more efficient at production, but they require greater investments in management and organization. Individuals and corporations maximize their efficiency by balancing the proper size and scope of their endeavors.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Economic production refers to the production of value. As human innovation creates new forms of value, a division of labor emerges to meet the demand for these new goods and services.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Profit and loss are economic indicators of the success of our choices. In a free society, responsible choices produce profit while irresponsible actions incur loss.

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Capitalism rewards man with profit or punishes him with loss, depending on the merit of his actions. It expresses the freedom and rationality of human nature in an economic system. The capitalist system depends upon private property rights, the freedom of exchange and contract, sound money, and the rule of law that supports all of these through formal and informal structures. Such a system encourages innovation and morality along with economic prosperity. 

Capitalism depends upon property rights, sound money, the freedom of exchange and choice, and the rule of law. Within these conditions, capitalism has produced greater human flourishing for more people than any other economic system.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

Lewis exposes the dangers of substituting scientific expertise for wisdom and bureaucracy for politics as the ruling impulses of a nation. Mark and Jane Studdock discover the importance of marriage, family, friendship, and faith.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

C.S. Lewis’s That Hideous Strength depicts the infancy of a totalitarian regime. Tyranny is averted through divine intervention manifested through the friendship, education, and faith of a small company led by Fisher-King.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

Despite his regrets, Rubashov has corrupted himself to the point that he eventually doubts his righteousness, willingly confesses to his sham crimes, and accepts punishment from the Party.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

Arthur Koestler’s Darkness at Noon fictionalizes the experience of an old Bolshevik revolutionary after Stalin’s rise to power. Through his arrest and interrogations, Rubashov regrets the deaths on his hands and his role in creating a new generation of cruel Bolsheviks who are dedicated to the leadership of the party rather than the ideals of the revolution.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

Huxley describes a world in which science has provided the ability to engineer children in test tubes to suit them to specific castes. The ubiquitous drug Soma suppresses ambition and aggression by providing euphoria without any side effects.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

The regime in Aldous Huxley’s Brave New World is dedicated to ease. The world state is maintained by attempting to fulfill all sensual human desires, thereby precluding any aspiration to nobility or virtue. John the Savage rebels against the banality of the society into which Mustapha Mond and Bernard Marx have dragged him.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

Orwell explores the possibility of a regime influencing human nature by controlling history and reforming language to limit the range of ideas its subjects can contemplate. Although the novel does not provide hope to the characters, the reader is inspired to courageous resistance against such a regime.

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Totalitarian novels depict regimes that exert complete and pervasive control over the lives of their subjects. George Orwell, Aldous Huxley, Arthur Koestler, and C.S. Lewis imagine the terrible possibilities of unchecked modern tyranny. Join Larry P. Arnn, president of Hillsdale College, and Hillsdale College students in this exploration of 1984, Brave New World, Darkness at Noon, and That Hideous Strength.

The course includes four lectures and four conversations, each about 30 minutes long. It is structured with one lecture about each book followed by a conversation between Dr. Arnn and the students about themes from that book. 

In George Orwell’s 1984, the regime is dedicated to power. The Party ensures that its members obey through pain and torture, as shown when O’Brien tortures Winston.

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Cultural Marxism focuses on Marx’s social critiques rather than his economic theories. Cultural Marxists claim that social structures cause the systemic oppression of minority groups. Their critiques center on race, sex, and gender, rather than economic class. Following the 2008 financial crisis, Marx’s economic theories returned to prominence and have combined with the cultural Marxist theories to animate many American political and cultural movements.

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Stalin spread communism throughout the Soviet satellite states in Eastern Europe and Asia. Tito’s Yugoslavia seemed to be a successful example of communism until his death. Mao was a faithful Marxist-Leninist. However, the contemporary Chinese Communist Party has adopted many capitalist policies to support their communist principles.  

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Solzhenitsyn captured the brutal degradation of the human spirit inherent in communism. Mises and Hayek demonstrated the flaws in its economic principles. 

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Stalin was a committed Marxist-Leninist. He revealed the extreme brutality inherent to Marxism. Stalin manipulated western nations into entering World War Two and emerged as the only clear victor. 

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Tsarist Russia was prospering and growing, but Nicholas II was weak-willed. He allowed himself to be badgered into entering World War I and into abdicating his reign after the February Revolution. The weak provisional government was easily overthrown by the Bolsheviks in the October Revolution despite the Bolsheviks’ lack of popular support. Lenin was a thorough Marxist who introduced extreme and brutal reforms. 

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In “Marxism, Socialism, and Communism,” professors of history, politics, and economics look at Marx’s life and writings, the misery and brutality in the Soviet Union, the atrocities of communist China, and the proliferation of Cultural Marxism in America. They explore how many ideas animating American politics today are rooted in Marxism, and yet how they differ from Marx’s thought. By taking Marx, Lenin, Stalin, Mao, and the Frankfurt School seriously, we can see the injustice and evil inherent in all strands of Marxism. We also better understand the critiques of communism made by Mises, Hayek, and Solzhenitsyn. We are, therefore, better equipped to defeat it. 

Marx made legitimate critiques of the profanity of the liberal societies he witnessed. But his communist vision denied human nature, misunderstood politics and economics, and encouraged worse profanities. In particular, Marx sought the destruction of private property, the abolition of the church and family, and accepted countless atrocities in the name of revolution.

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Learn more by enrolling in the documentary course here: www.hillsdale.edu/course.

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Learn more by enrolling in Dr. Jackson's course here: www.hillsdale.edu/course.

Sign up for Dr. Jackson's Substack here: https://substack.com/@bibleandliterature

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

Scrooges’ conversion is complete. He has learned that at the heart of Christmas is the ability to open oneself up like a child to the joy of the smallest things and the love and charity toward our fellow man.

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

The lonely, pathetic deathbed on which Scrooge finds himself is a stark contrast with the mourning Cratchit family, who still find joy and comfort in one another after the death of Tiny Tim. After seeing these bitter Christmases to come, Scrooge begs for a chance to make amends.

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

Scrooge sees the celebrations of Christmas all around him and begins to realize the simple joys denied by his own choices. The love and joy of Christmas spill over in abundance and reveal the gift in the smallest aspects of life.

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

Memories of his younger self—a lonely boy left at school, a young clerk, a greedy young man left by his fiancé—awaken Scrooge’s sympathy. To open himself to love others once again, he must first learn to love a lost version of himself.

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

Scrooge is a cold, “tight-fisted hand at the grindstone,” who curses his own nephew for wishing him a “Merry Christmas!" But there is hope for Scrooge, as his dead business partner, Jacob Marley, pays him a ghostly visit and foretells of three hauntings to follow.

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By taking this course, you’ll learn profound lessons from the Ghosts of Christmas, explore the true meaning of Christmas through Scrooge’s surprising encounters, and discover how to open yourself to life’s many joys and blessings.

Charles Dickens wrote A Christmas Carol in 1843 in response to a report on children’s working conditions in London. This musical ghost story will open any reader's heart, even one like Ebenezer Scrooge.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

There is a growing movement to surrender American sovereignty to international bodies. This effort—championed by a global elite—excludes the participation of the American people and threatens our national security.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

A common challenge to citizenship is the view that human nature changes and that fundamental laws need to be altered in favor of a modern understanding of progress and science. Today, the ruling class seeks to consolidate power and advance its progressive ends by making structural changes to the Constitution or circumventing it entirely.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

The growth of an administrative deep state in America places massive government power outside the control of American citizens. These unaccountable agencies determine the rules that govern society, execute those rules, and settle disputes, and they wield these combined powers to undermine the constitutional operations of American government.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

Tribal politics is one of the most ancient and dangerous challenges to citizenship. The recent rise of identity politics in America breaks the bonds of common citizenship and divides Americans on the basis of superficial characteristics like race, gender, and sexual orientation.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

America’s founding principle of equality created an opportunity for people from all over the world—regardless of race or birth—to immigrate to the United States and become full citizens. This led to a system of immigration that proceeded according to established laws and required a willingness and ability to assimilate into American society. These criteria have been abandoned in favor of a system of widespread illegal immigration that erodes the rights of citizens.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

A large and self-sufficient middle class is essential to citizenship, as it prevents an unstable, binary society of rich and poor. The once thriving American middle class is now vanishing due to high debts, low wages, and government policies that trap citizens in a prolonged adolescence.

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

Citizenship emerged more than 2,500 years ago in the ancient Greek city-state. Government by the consent of a free citizenry is rare in human history and on the decline today throughout the constitutional republics of the West. 

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Citizenship is rare in human history but essential to free government. Today, the constitutional rule of citizens in America is threatened by a new form of government, unaccountable to the people, in which power is held by a ruling class that seeks to transform our society. In this eight-lecture course, students will examine the origins and history of citizenship in the West and the grave challenges American citizenship faces today.

Free government allows human beings to flourish by providing citizens with authority and responsibility to pursue the common good. This practice of citizenship is under attack today by a form of bureaucratic government in which experts dictate rules concerning every area of life.

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In “The History of Classical Music,” concert pianist and Hillsdale College Distinguished Fellow Hyperion Knight explains how music has developed and what distinguishes the greatest musical achievements through the life of Beethoven. Join this course, whether you are a music novice or an aficionado of the classical style, to learn what makes music great.

The late Classical Period pointed the way to the Romantic Era as composers revolutionized the expression of musical possibilities within the classical structures. Significant pieces of the period include Beethoven’s “Für Elise,” Waldstein Sonata, Appassionata Sonata, Emperor Concerto, and his symphonies, as well as Schubert’s “Erlkönig,” Impromptus, and Unfinished Symphony.

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In “The History of Classical Music,” concert pianist and Hillsdale College Distinguished Fellow Hyperion Knight explains how music has developed and what distinguishes the greatest musical achievements through the life of Beethoven. Join this course, whether you are a music novice or an aficionado of the classical style, to learn what makes music great.

The Classical Period synthesized opposing Rococo elements into a classic style and explored the capabilities of each instrument by giving each a crucial role in compositions. Significant pieces discussed include Haydn’s “Farewell Symphony” and The Creation, and Mozart’s Le Nozze di Figaro, Don Giovanni, The Magic Flute, Requiem, and piano concertos.

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In “The History of Classical Music,” concert pianist and Hillsdale College Distinguished Fellow Hyperion Knight explains how music has developed and what distinguishes the greatest musical achievements through the life of Beethoven. Join this course, whether you are a music novice or an aficionado of the classical style, to learn what makes music great.

The Baroque Era saw the emergence of musical genius in composition and virtuosity in performance. Significant pieces discussed include Vivaldi’s Four Seasons, Handel’s Messiah, and Bach’s Brandenburg Concertos, St. Matthew Passion, and fugues.

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In “The History of Classical Music,” concert pianist and Hillsdale College Distinguished Fellow Hyperion Knight explains how music has developed and what distinguishes the greatest musical achievements through the life of Beethoven. Join this course, whether you are a music novice or an aficionado of the classical style, to learn what makes music great.

From the time that Pythagoras discovered the mathematical ratios of harmonic scales, it took the greatest minds over two thousand years to tune the major and minor keys. Pope Gregory I, Charlemagne, Sir Isaac Newton, and lesser-known figures like Guido of Arezzo all contributed to the advancement of the science of music building to the crescendo of Baroque operas. Significant pieces discussed include Monteverdi’s L’Orfeo and J.S. Bach’s Well-Tempered Clavier.

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

Identity politics as presented by the modern Left rests on fundamental logical fallacies and has only been implemented through political force. The modern bureaucratic state that has emerged to do this has fundamentally destroyed equal citizenship. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

The neoliberal elites adopted the radical ideologies and the identity politics priesthood in the Great Awokening. Populist movements from the Left and the Right threatened the neoliberal order, so they adopted radical Left ideologies to co-opt the political influence of the Left. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

In response to the stagflation of the 1970s, Democratic and Republican leaders began to form a “neoliberal consensus” and advocated policies that led to outsourcing, the rise of monopolies, and a decline in living standards for most Americans. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

The radical thought leaders in each of these movements entrenched themselves in positions in academia, the bureaucracy, and the media so that, without having to win elections, they became influential in shaping the direction of American politics and culture. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

While the liberals held permissive views regarding sex in society, the sexual revolution sought to liberate repressed sexual drives, not merely through a “talking cure,” but through the expression of and action upon sexual desires. This led to a breakdown of the traditional family. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

The Feminist Movement is often depicted as the fight of the sisterhood against the patriarchy, but in reality, it was largely a movement of the elites, both men and women, against the traditional middle-class mores regarding the family. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

Angered by the liberals’ views towards marginalized groups, the Student New Left advocated the overthrow of “the system” on college campuses in the 1960s. Universities became a central place where radical ideas were formed and spread. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

The Civil Rights movement was animated by three separate approaches to bring blacks more fully into the affluence of society. As the movement became more radical, it ultimately left many blacks in worse conditions than they had been in previously. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

Many radical movements began to form in the 1960s because they believed the liberals had entrenched the status quo and oppressed minority groups. 

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

Progressive ideas rejected the Founding belief that the purpose of government was to protect natural rights. This has opened the way for a new understanding of politics that seeks power to redefine nature itself.

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American politics have drastically transformed over the last few decades as a ruling elite has emerged that, despite being from different parties, largely shares radical ideologies centered around identity politics. The change is not simply the natural conclusion of progressivism, but rather a series of radical movements that have provided new ideas and shifted the Left from the liberalism of Franklin Roosevelt to the Great Awokening of Barack Obama’s second term. 

Progressive ideas rejected the Founding belief that the purpose of government was to protect natural rights. This has opened the way for a new understanding of politics that seeks power to redefine nature itself.

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David’s army successfully quashes Absalom’s rebellion, but David suffers the loss of another son. As his reign comes to an end, a repentant David provides a model of the king of Israel as a shepherd willing to sacrifice himself for his sheep.

First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

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David is implicated in the terrible crimes committed by his sons, Absalom and Amnon, against their own family. While he struggles with the tension between his role as king and father, David’s kingdom begins to slip away as the rebellious Absalom steals the hearts of the Israelites.

First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

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At the pinnacle of his power, King David commits adultery with Bathsheba and has her husband, Uriah, killed in an attempt to cover his sin. These transgressions bring a fourfold judgment against David and his family.

First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

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First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

Even though Saul’s violent jealousy forces David into exile, David refuses to harm God’s anointed. Instead, the tragic story of Saul concludes in battle with the Philistines, as he falls on his own sword after the defeat of his army and the death of his sons.

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First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

Saul’s two acts of disobedience precipitate his downfall and the loss of his kingship. The subsequent rise in popularity of the newly anointed David turns Saul’s love for David into fear and envy.

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First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

Although God has proven himself faithful to Israel by defeating her enemies, the people demand a king like other nations. Samuel anoints Saul, who must now discover the proper role of a king of Israel.

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First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

First Samuel opens with the stories of two faithful parents, Hannah and Eli. Hannah raises her son, Samuel, to be faithful, while Eli fails to correct his sons, Hophni and Phineas, and their sins bring defeat to Israel.

Robert Alter's The David Story: https://shop.hillsdale.edu/collections/books/products/the-david-story

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First and Second Samuel tell the story of Saul and David, Israel’s first two kings. These Old Testament books depict the importance of the relationship between father and son and the consequences of sin for the sinner, his family, and his nation. While David’s transgressions lead to great tragedy for himself and Israel, his penitence shows a path toward redemption.

The Israelites are God’s chosen people, but they must undergo challenges to prepare them to be the nation from which the Messiah will come. The story of David illustrates how Israel’s history is touched by the divine, but still human.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom. 

When Moses returns from Sinai, he finds the Israelites worshiping a golden calf. As God’s wrath flares against the Israelites, Moses pleads the cause of the people, and then Moses mediates God’s wrath to the people by letting his own wrath flare so they will repent and return to obedience.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom. 

The Ten Commandments establish the proper relationship between God and man and between man and man within the community of God's chosen people. The commandments remind the people that God saved them from slavery in Egypt and that He is their only God.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom. 

Pharaoh pursues the Israelites, but he and the Egyptians are destroyed in the Red Sea. The Israelites murmur against God and Moses as they wander through the wilderness. God provides food and water for them.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom.

After many warnings and attempts to convince Pharaoh to obey God, the final plague is the death of the firstborn throughout Egypt. The Israelites are spared, and Pharaoh, who is himself a firstborn son, is spared. Pharaoh finally agrees to let the Israelites go.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom.

God separates the Israelites from the plagues to show that He can spare His people. The Egyptians begin to see God’s power and have the chance to obey God’s commands and be spared as well.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom.

The plagues show God’s ability to bring death and suffering to Pharaoh and the Egyptians. Pharaoh repents, but then again hardens his heart.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom.

God appears to Moses in the Burning Bush and calls him to lead the Israelites out of bondage in Egypt. Pharaoh, who views himself as a god, hardens his heart against Moses and God.

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Exodus is central to the Old Testament and the Gospels. It tells the story of God reclaiming His people. This literary study of the Book of Exodus examines man’s relationship to God, God’s mercy toward man, and the nature of human freedom.

Pharaoh fears the growing number of Israelites while they are enslaved in Egypt, so he orders all newborn Israelite boys to be killed. Moses is spared by Pharaoh’s daughter, who adopts him as her own son.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

Genesis concludes with the long and complex Joseph story. Employing a series of parallel structures, this penitential narrative—a pinnacle of literary achievement in Genesis—serves as a fitting transition to Exodus.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

Genesis is filled with sibling rivalries, beginning with the tragic story of Cain and Abel. The decades-long rivalry between Jacob and Esau demonstrates how such conflicts can be resolved and how the face of God is made visible through a beautiful act of forgiveness.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

The binding of Isaac is the Genesis passage that generates the most commentary—though it is frequently misunderstood. The narrative presents two acts of faith: Abraham offering his son to God and Isaac offering himself to his father. Abraham submits to God’s command, knowing full well that God will keep His promise.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

The story of Abraham, Sarah, and Hagar illustrates the rivalry and pain that arise as humans struggle with divine promises. In spite of their failings, God remains faithful to His covenant and responds to the suffering of mankind.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

Genesis is dominated by four types of relationships: God and creation, God and human, human and human, and human and creation. Adam and Eve’s transgression in the Garden of Eden transforms the relationship between God and man and sets the stage for the remaining narratives of Genesis.

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Genesis is a book of fundamental importance for the Jewish and Christian faiths and has exerted a profound influence on Western Civilization. In addition to being a great religious text, it is also a literary masterpiece. This course explores some of the work’s major narrative themes, including the complex relationship between God and man, the consequences of a rupture in that relationship, and the path towards reconciliation.

Among the primary aims of Hillsdale College are the teaching of the Christian religion “by precept and example” and the “diffusion of sound learning.” These aims rest upon a tradition that views faith and reason as an integrity and affirms their capacity to discover truth about man’s relationship to the divine.

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

While important elements of the older American way of life still animate parts of the country, the Founders’ political theory has been abandoned today in several critical ways. Americans are no longer guaranteed equal protection of the laws, and the basic idea of consent has been undermined by an emerging oligarchic element that encourages division on the most important political questions.  

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

A just economic system, according to the Founding, protected the right of citizens to possess and acquire property. The Founders sought to secure this right through exclusive ownership of property by private citizens, the encouragement of free markets as far as is compatible with the rights and interests of citizens, and a stable standard of money. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

The Founders viewed sex as a vital political topic because it generates children. In order to ensure children were raised well, they supported laws and customs that channeled this passion into stable, monogamous marriages that recognized the natural differences between the sexes. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

The Founders understood that republican government not only depended upon citizens who possess justice, moderation, and industry, but it also required some citizens to possess more assertive virtues like courage and prudence. They sought to develop a virtuous character in American citizens through criminal law enforcement, political speeches and ceremonies, education, and support for religion. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

The Founders believed government has a duty to protect citizens against threats from fellow citizens through the enforcement of criminal and civil laws, from foreign nations through national defense, and from government itself through the constitutional arrangements and the due process of law. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

Two new categories of rights predominate today that conflict with the natural rights of the Founding. The first is a right to positive goods like housing and healthcare; the second is a right to be honored, or at least not to be criticized. The former erodes the property rights of citizens, while the latter restricts freedom of speech. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

A free society requires a people united in their understanding of the fundamental purpose of government and principles of justice. For the Founders this meant a political community committed to protecting everyone’s equal natural rights through laws that do not grant special exemptions or play favorites. 

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In this course, Thomas West, one of the leading scholars on the American Founding, is joined by David Azerrad, his former student and now colleague, to examine the principles of the Founders, explore the urgent political questions they faced, and reveal the choices they made to secure free government in America.   

The goal of their conversation is to move beyond a simple recitation of the abstract principles of the Founding and bring their political theory to life so we can see how the Founders approached the perennial problems of politics. 

The political theory of the American Founding is based on the principle that no one is born with a right to rule another human being. This theory requires government to proceed by consent and to secure the rights of its citizens; and, it requires every citizen to fulfill his corresponding duties under the law of nature.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

The tragedy of World War II resulted from a combination of British appeasement, American isolationism, and Russian collusion, which allowed fascism to grow and thrive. It took six years and millions of lives to overcome the Axis powers. The aftermath of World War II presented new threats, marked by the ideological split and distrust between the Soviet Union and its former allies.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

In World War II, the leaders of the major belligerents prosecuted the war in vastly different ways: the ruthless Axis powers were committed to ideologies that clouded their strategic judgment, while Russians employed desperate measures to ensure the survival of their equally ruthless Soviet state. By contrast, the United States and Great Britain developed a strategy to preserve liberty and limit the loss of human life.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

At the beginning of World War II, military theorists believed that tanks would dominate ground warfare. This was due mainly to their ability to plunge through enemy lines and capture territory. However, to make armored tactics effective, the major powers first had to answer essential questions regarding size, design, firepower, fuel, and support.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

While World War II gave rise to significant advancements in air and naval power, ground operations remained the key to success. The war’s belligerents employed a variety of means and tactics, based on geography, history, military command, and politics. However, they all pursued a common goal—the destruction of the enemy’s industrial capacity and the occupation of his capital.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

At the beginning of World War II, naval doctrine emphasized the primacy of battleships in naval warfare. However, the war revealed the battleship’s limitations and the importance of a diversified and flexible fleet centered around aircraft carriers. The Allies’ ability to build and supply such a fleet allowed them to achieve naval supremacy first in the Atlantic and eventually in the Pacific.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

During the interwar years, tremendous technological advances led several leading theorists to overestimate the importance of air power in World War II. They overlooked the inherent limitations of air power and failed to account for the indispensability of naval and ground operations. The lessons the Allied powers learned about air power in 1941-1943 led to the development of new technologies and tactics, which enabled them to achieve air superiority and eventually air supremacy.

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This seven-lecture course, taught by Hillsdale College President Larry P. Arnn and Wayne and Marcia Buske Distinguished Fellow Victor Davis Hanson, examines the causes of World War II and dives into the strategies that gave the Allies the upper hand over the Axis.

World War II can be understood in terms of two competing arguments regarding the nature of man. One argument views man primarily as part of a collective, shaped in decisive respects by race or class. This led to the invasion of peaceful lands and the organized slaughter of millions. The other argument views the human soul as free—never to be governed without consent. The unflinching insistence on this view led to liberation.

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